A Look at Liturgy: The Beginning of Worship

Today’s post is an extended quote from pp. 90, 91 of the Report of the Liturgical Committee in the Psalter Hymnal Supplement.  Here the committee presents an excellent and thorough explanation of the attitude that should characterize the opening of a Reformed worship service.

How any meeting begins is settled, generally, by the character or office of the participants.  God Himself defines the nature of this meeting.  He graciously calls His people into His presence, welcomes them into His fellowship, speaks His Word to them and listens to their words.  Two things about God and His call to worship stamp the character of our weekly meeting with Him.

The Psalter Hymnal SupplementHe is the Holy One.  However close He tabernacles with us in the Incarnation, the Word, and the sacraments, He remains the God who is Holy.  He is the Awful One.  Sinners neither stroll nor storm into the Holy Mountain; they come tremblingly, by royal invitation.  The response to the Holy One is awe, wonder, fear and trembling.  We begin our meeting with Him, if we begin it fittingly, with a liturgical act with betrays that we know we are meeting with the Holy One of Israel.

He is the Holy One who has come to us in redemptive intimacy.  He did something; He entered a covenant with us, made us His covenant partner.  He divided the waters.  He came down “for us sinners and our salvation.”  He destroyed the power of the Devil.  He opened up the gateway into His Kingdom for us.  “He Arose!”  And His Christ “dwells in us.”  He has given us something to celebrate; the fact of Easter defines our meeting with God as truly as does His holiness.  Therefore the liturgy ought to reflect jubilation—the beginning ought to suggest something of its excitement, its festivity.  Entering worship on a Lord’s Day morning is an anticipation of entering the “new creation.”  And we ought to show it.

The fact of salvation defines the opening; but the character of the Holy One still qualifies it.  We meet God in jubilation; but the God we meet is still the Holy One.


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