Yesterday Twitter dropped a little note in my email inbox that mentioned “Thanksgiving–the day we express gratitude for family, food and football. (But mostly football.)” After rolling my eyes and muttering something about how Thanksgiving has become a symbol of America’s cultural decline, I tossed the email without further thought.
Reflecting a little more deeply, though, what are we called to be thankful for, and how do we show it? We Christians may be quick to protest that Thanksgiving Day isn’t mostly about football, but is it really about family or food either? My pastor made a convicting point this morning: American Christians gladly accept the state’s invitation to participate in a nationwide day of giving thanks. But what we should really want is to invite people everywhere to participate with us, not in a day of thanksgiving, but in a life of thanksgiving. And thanksgiving for what? For all of God’s benefits, as the psalmist teaches us in Psalm 103—forgiving, healing, redeeming, crowning, satisfying, and renewing us. We thank God for his righteousness and justice, his mercy and grace, his “steadfast love toward those who fear him,” his compassion to his children, and his throne established in the heavens. Not only are we to exert our utmost effort in blessing the LORD, we are to call people everywhere to do the same.
Psalm 95 sheds more light on the believer’s motives for giving thanks. Our gratitude is framed not in vague terms of “family, food and football” but rather in the salvation wrought for us by our God (v. 1). We praise him for his sovereignty (v. 3) and his creation (vv. 4,5), acknowledging that we belong only to him. “He is our God, and we are the people of his pasture, and the sheep of his hand” (v. 7 ESV). Throughout Psalm 95 we find concrete reasons and exhortations for giving thanks to the Lord.
But the second half of Psalm 95 strikes even closer to home. “Today, if you hear his voice, do not harden your hearts,” warns v. 7. In the middle of this passage the voice shifts from the psalmist to that of God himself, who reminds the worshipers of “when your fathers put me to the test and put me to the proof, though they had seen my work” (v. 8). This section of the psalm is so ominous, we may even be tempted to skip over it. But the implication is clear: giving thanks isn’t an option, it’s a command. Thanksgiving arises from hearts that recognize God’s blessings, and the absence of thanksgiving is a telling sign of spiritual hardness, of “a people who go astray in their heart” (v. 10). It’s no wonder that the Lord swears in his wrath that such people—people who respond to his manifold mercies with a shameless shrug—“shall not enter my rest” (v. 11).
The key question is not how much God has blessed us (the answer, of course, is “abundantly”), but how much we acknowledge it. Will your Thanksgiving Day be filled with joyful kneeling before your Maker, or merely loading up on turkey and getting ready to hit the stores tomorrow? It’s sad enough that the unbelieving world can’t even finish a day of gratitude without the encroachment of gluttony and greed. But are we Christians, in our living, working, and worshiping (and yes, feasting) proclaiming the glory of “the rock of our salvation” to everyone around us?
Thanksgiving Day is many things to many people—family, food, and football considered. For the Christian it is so much more. To a people whose natural inclination is always to forget, Thanksgiving Day offers an opportunity to “forget not.” Today we can hear his voice, sing his praise, and remember all his benefits.