The second installment in URC Psalmody’s Introduction to the URC/OPC Psalm Proposal
Lord, our Lord, in all the earth
How excellent Your name!
You above the heavens have set
The glory of Your fame.
In addition to preserving the two beloved versions of Psalm 8 from the blue Psalter Hymnal (#12, 13), the URC/OPC Psalter Hymnal Committees included in the Psalm Proposal this excellent setting from The Book of Psalms for Singing. Explore the use of dynamic contrast as you sing—perhaps strong and joyful for the first and third stanzas, hushed and reverent for the second. Render the rousing 1742 tune AMSTERDAM with excitement that befits worshipping in the presence of such a majestic God.
Suggested stanzas: All
Source: Psalm 8B in The Book of Psalms for Singing and The Book of Psalms for Worship, Psalm 8 in the Trinity Psalter and the ARP Psalter.
Themes for Studying Psalm 8
- Wondering at God’s excellence (v. 1)
- Wondering at man’s lowliness (v. 2)
- Wondering at God’s providence (vv. 3,4)
- Wondering at man’s privileged place (vv. 5-8)
- Wondering at God’s excellence (v. 9)
Seeing Christ in Psalm 8
If Psalm 8 refers only to the first Adam in his original state, its praise is dampened by the reality of the Fall. Humanity’s crown of “glory and honor” (v. 5) has been dragged through filth and mire. In our sin we abuse our dominion over the works of God’s hands (v. 7), and the whole creation groans as a result (Romans 8:22).
However, according to the apostles’ interpretation (cf. I Cor. 15:27, Eph. 1:22), Psalm 8 points us to Christ, the Second Adam, who promises restoration and reconciliation for our fallen world. The author of the letter to the Hebrews directly interprets Psalm 8:4-6 in reference to Jesus: “Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone” (Heb. 2:8,9). In awe of this Savior, we can well exclaim, “Lord, our Lord, how majestic is your name in all the earth!”
Applying Psalm 8
- How do the mouths of babies and infants reveal God’s strength (v. 2; cf. Matt. 21:16)?
- Why does God care for you (vv. 3,4)?
- In what ways has sin corrupted the “glory and honor” of mankind (v. 5)?
- Why is it comforting that God has put all things under Jesus’ feet (v. 6)?
The sum of Psalm 8 is this: In creating man, God demonstrated his infinite grace and fatherly love towards us, which should well amaze us. And although that happy condition has been almost entirely ruined by man’s fall, yet the traces of God’s free gifts to us which still remain should be enough to fill us with admiration. True, the proper order which God originally established no longer shines forth in this mournful and wretched overthrow, but the faithful whom God gathers to himself, under Christ their head, enjoy fragments of the good things they lost in Adam—enough to amaze them at God’s incredible grace. While David here focuses only on God’s earthly blessings, we must rise higher, and contemplate the invaluable treasures of the kingdom of heaven which he has unfolded in Christ, and all the gifts which belong to the spiritual life, that by reflecting upon these our hearts may be inflamed with love for God, that we may be stirred up to the practice of godliness, and that we may not allow ourselves to become lazy and negligent in celebrating his praises.
—paraphrased from Calvin’s commentary on Psalm 8:7-9
West Sayville URC
Long Island, New York
(A PDF version of this post, formatted as a bulletin insert, is available here.)