Posts Tagged 'Church'

Our Five-Year Review

1976 Psalter Hymnal

A happy New Year to all! Though it’s hard to believe, this new year also marks URC Psalmody’s fifth anniversary—our first post was on December 30, 2011. And while I don’t want to engage in the obsessive navel-gazing that entraps too many bloggers, I do want to take a moment to thank you all for your continued readership.

From the very beginning, URC Psalmody’s primary purpose has been discussion, and thanks to the lively and regular interaction of our readers, that goal has been accomplished. Although it is difficult to verify just how many site hits are from real human readers, WordPress tells me URC Psalmody received visits from more than 86 countries in 2016, with about 10,000 views coming from the United States and 2,600 coming from Canada. And in the last five years we’ve received more than 750 comments, which—again—are where most of the real action occurs. So thanks to all of you who take time to read and share your thoughts. You’ve kept this blog alive!

I also want to thank the contributors who have stepped up at various times to offer articles, devotionals, and other materials on the psalms. Rev. Jim Oord (Community URC, Schererville, IN) contributed more than thirty posts while studying at Mid-America Reformed Seminary, many of which are still among our most viewed articles. Thanks, Jim! More recently, Rev. Nick Smith of the United Reformed Church of Nampa, ID, and Rev. Peter Holtvlüwer of the Spring Creek Canadian Reformed Church in Tintern, Ontario, have also offered some thoughts for publication here, and I hope to invite more contributors in the future as well.

Personally, I can say I’ve learned a lot from blogging on the psalms. I’ve gained a broader perspective on the landscape of Reformed worship and established stronger connections to the church through the conversations here. My own opinions have been shaped, refined, and sometimes outright changed as well, to the point where I’m embarrassed to return to some of URC Psalmody’s early posts. But this means that your comments have sharpened and deepened my faith and my love for the psalms—so thank you!

More broadly, the past five years have witnessed a rise in enthusiasm for psalm-singing across many Reformed and Presbyterian churches. We’ve seen the recent release of great books on psalmody like Beeke and Selvaggio’s Sing a New Song and LeFebvre’s Singing the Songs of Jesus, in addition to books that integrate the study of psalms into other worthy topics, like David Murray’s Jesus on Every Page. It also seems that more churches are hosting conferences on Reformed worship; I’ve enjoyed opportunities to lead classes on psalm-singing for URC, OPC, and RPCNA audiences, and I know that others far more qualified than myself are participating in similar seminars. And the news about the forthcoming Trinity Psalter Hymnal is fueling renewed interest in why our churches sing the psalms to begin with. I don’t think URC Psalmody spawned the wave of fresh enthusiasm for psalm-singing, but we are more than happy to ride it!

And, as I write this on the eve of my final semester at Geneva College, I can’t help but express my deepest appreciation for that institution and its surrounding community, which for so many years has encouraged students to integrate the psalms into their walk with Christ individually and together. Because of Geneva’s weekly chapel services, there are psalms whose texts and melodies will probably be implanted in my mind for the rest of my life.

URC Psalmody has never had a stated mission other than to foster discussion, but if we did it would be summarized in these three words: Sing more psalms! We realize that worship is a topic about which Christians care deeply, yet also a topic about which sinful people like us are very, very unqualified to speak. As a result, our goal is to point above the flaws and foibles of earthly worship to the ultimate goal: that of drawing near to God and becoming more like his Son. I hope this blog will continue to be a place where we can humbly converse, courteously argue, curiously investigate, and earnestly pursue that vision.

–MRK

Unity in Indiana

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Keynote speaker Rev. Barry York

Well, since last month I can now cross a significant item off my bucket list. Unexpectedly, I got to attend the 2016 Reformed Presbyterian International Conference (RPIC) in Marion, IN!

Held every four years, the RP International Conference is a longstanding favorite event within the Reformed Presbyterian Church of North America (RPCNA) and beyond. It’s when about 2,000 members of the RPCNA and its sister denominations around the world converge for a week on the campus of Indiana Wesleyan University for preaching, singing, recreation, and fellowship. It’s a fantastic experience—and not just because I got to listen to thousands of people singing the psalms in harmony all week!

I say “unexpectedly” because I had no plans to attend RPIC, until the director of my college choir, Dr. David K. Smith, asked if I would be interested in accompanying him to the conference. As the choir’s PR director I could help him with recruiting and networking. Since Geneva College is the denominational school of the RPCNA and The Genevans choir plays an active part in keeping the tradition of a cappella psalmody alive, this seemed to be the perfect venue.

Initially we just planned to travel to Indiana for part of the week and run a table in the conference’s exhibition hall. After our initial plans were made, however, we were invited to present a workshop to the high schoolers at the conference on psalm-singing! Why the conference planners chose two non-RP’s to speak to Reformed Presbyterian youth about their own denominational distinctive is beyond me. Nevertheless, we enjoyed the opportunity to come in as observers and encourage a group of 30 or 40 youth toward a deeper appreciation of the musical tradition they grew up with. (I’ll post a summary of the workshop soon, Lord willing.)

In addition to serving in this “official” capacity, I had a lot of opportunities just to mingle with these Scottish brothers and sisters. I benefited greatly from Rev. Barry York’s keynote addresses on “The Sacrificing Church: Ministering Faithfully as Priests in the Local Congregation.” I got to sit in on several fascinating workshops, including sessions led by Rev. Michael LeFebvre and our own Rev. Danny Hyde! Above all, I enjoyed getting to meet hundreds of Reformed Presbyterians who loved to converse about the labors, joys and sacrifices of living in the body of Christ. I felt warmly welcomed into a different branch of the family of God of which we are all a part.

If there was one disappointing facet of the week, it was the blank stares I so often received when I mentioned the United Reformed Churches in North America. Most attendees, it seemed, had never even heard of our very like-minded denomination. One conventioneer even took pains to warn me about the increasing liberal trends in my federation, not realizing he had confused the United Reformed Churches with the United Church of Christ!

For denominations that share “Phase 2” ecumenical relations, I can’t help but find this a little embarrassing for both of us. Maybe sending a contingent of 500 URCNA members to the next international conference wouldn’t be helpful, but certainly there are plenty of ways on a local and regional level to affirm our unity. Have we pursued the option of a yearly NAPARC joint worship service, as is done in places like Pittsburgh? Do we invite each other’s congregations to fellowship events like game days or (in West Sayville’s case) lobster fests? Do we take advantage of the conservative, well-grounded Reformed liberal arts education a college like Geneva has to offer? (Yes, that was a shameless plug.) If not, perhaps these opportunities can help us map out a reasonable plan of action.

As Rev. York’s messages reminded me throughout the week, the world is pressing in on the church from all sides. In times like these, what a blessing and help it is to be united in the truth by building lasting relationships with fellow believers across denominational lines.

–MRK

Check out Bryan Schneider’s video montage of the 2016 Reformed Presbyterian International Convention here.

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How Every Delegate Should Vote Next Week

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It’s an unwritten rule of church relations: If you want to get into an argument as fast as possible, question a brother or sister’s favorite song. The rule applies to every church tradition from a cappella psalm-singing to contemporary worship music, including the URCNA.

Synod 2016 meets in Grand Rapids next week, and I think it’s reasonable to say that it’s going to be a difficult meeting. Decisions related to the Psalter Hymnal are by no means the only issues of importance on the agenda, but they will be painful nevertheless. A new book means some of our most beloved psalm settings and hymns may end up on the chopping block—and let’s admit it now: that hurts.

Our federation-wide sensitivity to the topic of church music has been revealed to me in several communications I’ve received from URC pastors, elders and members in recent weeks. I’ve heard opinions ranging from the overwhelmingly positive to the astonishingly critical, and I’m glad to listen to and learn from all of them.

Yet I can’t help but wonder if we’ve adopted a double standard in evaluating the new book. Although we may examine its lyrics and music with a magnifying glass, we often fail to consider the new book as a whole. By contrast, we have a very positive overall view of the blue Psalter Hymnal, yet we may have lost sight of some of its specifics. And I’m afraid that many songs from the blue book would fail under the careful scrutiny so quickly applied to the proposal.

To give an example, I’ve heard allegations that the new songbook contains hidden strains of universalism and Roman Catholicism—a shocking claim which, if true, would give us great cause for concern. Supporting evidence is drawn from hymns that include lines like “died to save us all,” or from a communion hymn translated by a priest, John Mason Neale, exhorting us to “take by faith the body of the Lord.” Now, in context these lyrics can easily be explained Scripturally: the “us all” refers to the church, and the “body of the Lord” merely echoes Jesus’ own words in Matthew 26. I don’t think heresy is implied in either case.

More concerning, however, is the tendency to elevate the blue Psalter Hymnal as the gold standard to which other songbooks must attain. In this case, no mention is made of some of its own hymns that could be interpreted in the very same light. “Hark, the Herald Angels Sing” contains the line “Light and life to all He brings,” while “Faith of Our Fathers” was written by a Roman Catholic priest to commemorate Catholic martyrs. I’m not judging the merit of either of these hymns. I merely want to point out that by this line of reasoning, we would have to conclude that the blue Psalter Hymnal too is a corrupted seedbed for unreformed heresy.

Most of all, though, I’m surprised that this conversation is coming to a head at such a late date. We’ve had 19 years to think about this project, to recommend our favorite songs, to share our concerns, to overture our consistories and classes and synods as to what shape the new book should take. We might have even appealed the very decision to pursue a new book. We’ve had access to a complete psalm proposal and two complete hymn proposals. We’ve had every opportunity to participate in the project with a spirit of mutual edification and constructive criticism.

Yet 19 years later—and one week before what may be the last vote on the book—we are still asking and answering questions about why the “old blue” won’t remain in print forever, why working together with another denomination is to our advantage, and “why we need a new Psalter Hymnal anyway.” Rather than acknowledging this as a monumental task that requires the active involvement of every concerned member, we apparently prefer to sit on the sidelines and criticize. We criticize the distant and unknown—the motives of the Songbook Committee, the traditions of the OPC—in contrast to the familiar, the good, the safe.

Brothers and sisters, let’s remember one thing: the new book is corrupted. It’s corrupted because we are. And the blue Psalter Hymnal is corrupted too—because we were corrupted back then as well. “We do not know what to pray for as we ought,” said Paul, and much less do we know how to sing as we ought. Even the most staunchly Reformed songbook would still bear the marks of our sin and imperfection before God.

And that’s why we’re commanded to sing: because we’ve been promised redemption from this corruption, and because the experience of congregational singing builds us up together as the body of Christ. As we fill our hearts and mouths with the words God has given us in the psalms, as well as the words of godly men and women of old—slowly, imperfectly, through thee’s and you’s, Jehovah’s and Lord’s, archaic verbs and clumsy rhyming schemes—still, we learn to speak like Jesus. That heavenly accent we pick up is one not of arrogance and confusion, but of humility and peace.

If you’re preparing for next week’s synod, I trust that you won’t base your decision on the new book merely on my words or the words of others, but that you are even now prayerfully considering the question of our songbook for yourself. I humbly urge you to meditate on Ephesians 5 and Colossians 3 as refreshing reminders of the context in which our redeemed singing must occur.

Above all, take comfort in this: it is in the very experience of disagreeing over the Psalter Hymnal project that we are being taught what brotherly love and self-sacrifice look like—if our eyes and ears are open.

–MRK

Thinking the Trinity Psalter Hymnal Through

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There’s just over a month left till the URCNA’s tenth synod convenes in Wyoming, MI, and my guess is that many of our elders and pastors feel like they’ve been punched in the face by the recently-released 566-page provisional agenda. Our federation needs to make many difficult decisions this summer related to positions on current cultural issues, unity with other denominations, liturgical forms, and, of course, the Psalter Hymnal project.

If you’re struggling to wade through the provisional agenda, you may find Revs. Mark Vander Pol and Norman Van Eeden Petersman’s 16-page overview helpful. I don’t think I’ll be blogging (slogging?) through the agenda’s various materials related to the songbook project as I did back in 2012, but I’ll attempt to make some summarizing remarks in this post.

To my knowledge, the report from the Psalter Hymnal Committee on pp. 163-174 of the provisional agenda is the first public communication from the committee since last fall. A few readers have expressed the opinion that the committee is failing to communicate important information to the churches. I tend to disagree, since the very presence of the PsalterHymnal.org website with every psalm and hymn to be included in the collection goes above and beyond the committee’s mandate. At the same time, I understand this frustration, since updates about the project tend come from magazines like New Horizons or The Outlook—second- or even third-hand—and not from the committee itself. The Psalter Hymnal area of the URCNA website doesn’t appear to have been updated since 2013! It is hard to fault an overworked and understaffed committee for this, but I do fear that the scarcity of information is hindering the churches’ view of the project.

In any case, the Psalter Hymnal Committee provides these updates in their report:

  • They have named the book the Trinity Psalter Hymnal.
  • They are continuing to edit and obtain copyright permissions for the psalter section.
  • They have completed the list of songs for the (new) Hymn Proposal.
  • They have decided that the Liturgical Forms Committee should publish the URCNA’s new liturgical forms in a separate booklet from the songbook.
  • They have decided to leave pronouns referring to God uncapitalized and to retain archaic language (including the name “Jehovah”) in classic hymns.
  • They have decided on the basic contents of the songbook (introductory essays, indices, etc.).

Unfortunately, the report remains unclear as to what action the Psalter Hymnal Committee expects Synod 2016 to take besides approving the hymn section. The mention of the name change to the Trinity Psalter Hymnal, for instance—is that decision final, or are they requesting that it be approved on the floor as part of “receiving the work of the committee to date”? Similarly, the report cites a separate recommendation from the Liturgical Forms Committee about publishing a separate liturgical forms booklet, but this recommendation is actually missing from both committees’ reports (as Vander Pol and Van Eeden Petersman note). If I am not the only one confused by the structure of this report, the synodical process is likely to become jammed in trying to untangle the actions implied in these pages.

As readers of URC Psalmody know, I am a passionate advocate for a new denominational Psalter Hymnal. And I believe it is possible to utilize the discussions and deliberations on the floor of synod to refine the finished product into the best songbook it can be. But it is only possible when elders, consistories, classes, synods, and standing committees each understand the nature and extent of the authority they have been given to make decisions. Unfortunately, the URCNA still struggles to define the power of its various ecclesiastical bodies, and I think that confusion is revealed in this report along with so many of the other materials submitted to Synod 2016. I’m not suggesting any one of the bodies involved is to blame, but (like the huge overtures at Synod 2012) I am afraid it may be a disaster to place so much material before a synod that doesn’t know what it is expected to approve.

When I published my argument for the new Psalter Hymnal in the March/April issue of The Outlook, one of the strongest objections I received from readers related to the location of authority in the church. Many URCNA members fear that a denominational songbook represents a shift toward centralized government, what one commenter called “federalism” in the churches. To the contrary, it is argued, local consistories have the exclusive jurisdiction over what gets sung in a congregation’s worship.

As others have noted, this is a false dichotomy. The authority of local consistories and the authority delegated to synod are not contradictory. One arises from the other. And it should be possible to make decisions for the common good of the churches without ignoring the needs and circumstances of local congregations. But the misunderstanding persists, and it goes far beyond the question of a new Psalter Hymnal to the problems of ecumenical relations, joint church orders, and more. What does unity really mean? Until we pause to answer that question, I think the road to a denominational songbook will remain rough.

–MRK

“Why Your Church Needs a New Psalter Hymnal”

I suppose making a blog post on April Fools’ Day might be a somewhat unwise decision. Maybe you opened this post expecting a satire piece about Crown & Covenant’s recent release of The Book of Psalms for Worship, Hip-Hop Edition, or about the recent finding that John Calvin’s personal copy of the Genevan Psalter had “The Heart of Worship” pasted inside the back cover.

Alas, I bring you neither of those things today; the article I’m sharing today is a genuine one. It’s my most recent contribution to The Outlook magazine, entitled “Why Your Church Needs a New Psalter Hymnal.” In it I argue that the URCNA needs to adopt a federational songbook, even if there are still many things about the new book that don’t line up with the personal preferences of myself or others. The article has generated a lot of feedback via email and Facebook, so I thought I would invite you to join the conversation here as well, especially as Synod 2016 and the prospect of a final vote draw near. I’m happy to hear opposing points of view and interact with fellow URCNA members who have given significant thought to this issue.

These two paragraphs pretty much summarize my opinion as regards the new book:

‘Have it your way’ may be the (former) motto of Burger King and the rest of our culture, but it is not—and must not be—the motto of the church. More and more the culture rejects the idea of a common sphere that requires the sacrifice of personal preference. In so doing it creates a world where common causes are impossible.

In direct defiance to this worldview, the church exists as a community of believers united in Christ—believers who deny themselves and look to the interests of others for the sake of the kingdom of Jesus. A Psalter Hymnal is tangible proof that we love each other enough to come to a common agreement about what music glorifies God most and serves the church best, even at the cost of our personal favorites. That is how I can say that I wholeheartedly support this project whether or not I like every song it contains.

That’s all for now!

–MRK


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