Posts Tagged 'Gospel'

Christmas Psalms: Psalm 98

Noel! Noel! Noel! Noel!
Born is the King of Israel!

As often as it appears in cards, plaques, and Christmas carols, the little word “Noel” evades precise definition. The old English Christmas shout “Nowell” can be traced back to the French form “Noel,” and from there the etymological road splits. On one hand, “Noel” could be derived from the Latin natalis, meaning “born”—thus, “He is born!” The second possibility, however, and the one that intrigues me more, links “Noel” with the French word nouvelle, meaning “news.” Rather than the direct statement “He is born,” then, “Noel” takes on a broader meaning: “Good news!”

Fire Island Lighthouse

Fire Island Lighthouse

This year, “good news” has become a recurring theme in many of my experiences. From enjoying the robust psalm-singing of the Reformed Presbyterian Church I attend at college, to singing with The Genevans Choir first in Ohio and then in southeast Asia, to hosting Geneva’s small vocal ensemble New Song at my home church, to participating in a TASC (Teens Actively Serving Christ) trip on Long Island, to preparing organ and choir music for The Genevans’ Christmas concerts this fall, the year 2014 left me both with a deeper understanding of what that “good news” means and with a more vigorous joy to proclaim it.

The good news, of course, is that God has provided a way for sinners to be reconciled to himself, through the birth, death, resurrection, and ascension of his Son Jesus Christ. But the ramifications of that statement—on either an individual or a global level—are hard to process for minds and hearts as thick as mine.

Heinz Chapel

Heinz Chapel

Just before the end of the spring semester, The Genevans sang for a wedding in the architecturally overwhelming Heinz Chapel in Pittsburgh. Three weeks later, we were visiting a chapel in rural Mindanao with one wall and a dirt floor. I got to sing psalms in locations as disparate as the summit of 13,435-foot Mount Kinabalu and the cavernous tower of a Long Island lighthouse. The choir’s Christmas concerts drew a full house at Beaver Falls’s magnificent First Presbyterian Church, but our audiences in the Philippines sometimes consisted only of a few villagers and a dog. Yet almost anywhere we visited, there were signs that the good news of the gospel had been there.

In places like Heinz Chapel, the gospel has become so commonplace—so un-extraordinary—that the colossal building may represent nothing but a shell of once-vibrant faith. In other places, the physical amenities may be meager, but the good news has brought true hope and real transformation, incorporating new “living stones” into the spiritual edifice of the Church universal (I Peter 2:5). For me, some of the most powerful evidence of the gospel’s work emerged from the fellowship I enjoyed with Christian brothers and sisters in the congregations we visited, whether stateside or around the globe. What a wonder it is to belong to “one body and one Spirit” (Ephesians 4)!

Psalm 98 expresses the joy of these “glad tidings” better than any human tongue can:

Oh sing to the LORD a new song,
for he has done marvelous things!
His right hand and his holy arm
have worked salvation for him.
The LORD has made known his salvation;
he has revealed his righteousness in the sight of the nations. . . .

All the ends of the earth have seen
the salvation of our God.

–Psalm 98:1,3 (ESV)

Perhaps the psalmist penned these words with ardent longing for the day when God’s salvation would be revealed to the nations as never before, when his “steadfast love and faithfulness” to his people would be remembered and the earth’s ends would see his redeeming work. That would be good news indeed—but it would be long in coming.

The angels’ first words to the shepherds in Luke 2—“Fear not . . . I bring you good news of great joy that will be for all the people . . .”—marked the beginning of the best announcement this tired world could hope to see. Christ has come! He has come, as he promised through Isaiah,

to bring good news to the poor;
he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the year of the Lord’s favor,
and the day of vengeance of our God;
to comfort all who mourn;
to grant to those who mourn in Zion—
to give them a beautiful headdress instead of ashes,
the oil of gladness instead of mourning,
the garment of praise instead of a faint spirit;
that they may be called oaks of righteousness,
the planting of the Lord, that he may be glorified.

–Isaiah 61:1-3

In the last few weeks of the fall semester I put together the following video (with footage from several of the sites we visited this year and audio from Geneva’s campus chimes and the First Presbyterian Church pipe organ) in an attempt to connect as many of these themes as possible—“The First Noel,” the good news of Christ’s coming, and the spread of the gospel to the ends of the earth.

[youtube http://youtu.be/5c2u1Q9d5rM]

May this season offer you the opportunity to see the Lord’s salvation, to rejoice in his righteousness, to know his steadfast love, and to “sing to the Lord a new song.” Truly he has done marvelous things.

–MRK

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Psalm 130: That You May Be Feared

But with you is forgiveness,
that you may be feared.

–Psalm 130:4 (ESV)

The RYS East Coast Retreat grounds

The RYS East Coast Retreat grounds

I’ve just returned from the annual Reformed Youth Services East Coast Retreat, held at the Mont Lawn Camp in Bushkill, PA.  Every year, the general revelation of God’s breathtaking creation and the special revelation of his written Word converge during this weekend of fun, fellowship, and pointed discipleship.  This year’s featured speakers were Rev. Kevin Hossink of the Hudson Valley URC in New York and Rev. Jeremy Veldman of the New Haven URC in Vermont.  For his text, Rev. Hossink focused on James 4:1-10, a passage with a powerful punch.  “Humble yourselves in the sight of the Lord, and he will exalt you.”

On Sunday morning, however, Rev. Veldman chose a different text for his sermon: Psalm 36.  In three beautiful stanzas, this psalm sets forth the key difference between the righteous and the wicked: One fears God, the other doesn’t.  The fear of the Lord, Rev. Veldman pointed out, leads to eternal life.  Fearing nothing can only end in damnation.

With this convicting sermon fresh in my memory, I studied the words of Psalm 130 with awe.  Nowhere else in the book of Psalms, one might argue, is the crisis of mankind set forth more simply.

Out of the depths I cry to you, O LORD!
O Lord, hear my voice!
Let your ears be attentive
to the voice of my pleas for mercy!

–Psalm 130:1,2

While many psalms describe “depths” of misery caused by persecution and affliction, Psalm 130 focuses on the dire straits of the soul overwhelmed by sin.  One thinks of the terrible death-knell echoing in the words of Heidelberg Catechism Lord’s Day 4, Question & Answer 10:

Will God permit such disobedience and rebellion to go unpunished?
Certainly not.  He is terribly angry about the sin we are born with, as well as the sins we personally commit.  As a just judge he punishes them now and in eternity.

In horror at this prospect, the psalmist cries, “If you, O LORD, should mark iniquities, O Lord, who could stand?” (v. 3).  “God’s justice demands it,” declares the Catechism in Question & Answer 16.  “Man has sinned, man must pay for his sin, but a sinner cannot pay for others.”

Then, in Psalm 130, there is a crucial word: “But.”

But with you is forgiveness,
that you may be feared.

–Psalm 130:4

“But with you is forgiveness!”  Here the entire gospel message is poignantly conveyed in five simple words.  God provided the human race with a mediator, says the Catechism—“our Lord Jesus Christ, who was given us to set us completely free and to make us right with God” (Q&A 18).  The only One who could stand under the burden of our sins was God’s only begotten Son, who took upon himself human flesh to redeem us.

The psalmist of the Old Testament saw merely the shadows of this redemption, and in longing he writes,

I wait for the LORD, my soul waits,
and in his word I hope;
my soul waits for the Lord
more than watchmen for the morning,
more than watchmen for the morning.

–Psalm 130:5,6

Standing on the frosty dock at 5:45 am during the Regional Retreat (see the picture below), I could grasp this imagery of expectation as never before.  Despite his historical setting before the coming of the Messiah, however, the psalmist portrays for us a perfect example of true faith, “a knowledge and conviction that everything God reveals in his Word is true” (Q&A 21).

O Israel, hope in the LORD!
For with the LORD there is steadfast love,
and with him is plentiful redemption.

–Psalm 130:7

[True faith] is also a deep-rooted assurance, created in me by the Holy Spirit through the gospel that, out of sheer grace earned for us by Christ, not only others, but I too, have had my sins forgiven, have been made forever right with God, and have been granted salvation.

–Catechism Q&A 21

Psalm 130 ends with a clarion note of confidence:

And he will redeem Israel
from all his iniquities.

–Psalm 130:8

The crux of the matter is this: The deliverance God has wrought should instill in our hearts a saving godly fear.  This fear inspires us to declare “that I am not my own, but belong—body and soul, in life and in death—to my faithful Savior Jesus Christ” (Q&A 1).  This fear compels us to believe “everything God promises us in the gospel” (Q&A 22).  And this fear motivates us “to confess his name, to present myself to him as a living sacrifice of thanks, [and] to strive with a good conscience against sin and the devil in this life” (Q&A 32).

Psalm 130 is the story of salvation in a nutshell.  Listen for its echoes in this last rich passage from the Catechism (Q&A 60):

How are you right with God?
Only by true faith in Jesus Christ.  Even though my conscience accuses me of having grievously sinned against all God’s commandments and of never having kept any of them, and even though I am still inclined toward all evil, nevertheless, without my deserving it at all, out of sheer grace, God grants and credits to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never sinned nor been a sinner, as if I had been as perfectly obedient as Christ was obedient for me.  All I need to do is to accept this gift of God with a believing heart.

“Humble yourselves in the sight of the Lord, and he will exalt you.”

–MRK

The camp chapel just before sunrise

The camp chapel just before sunrise


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