The fifth installment in URC Psalmody’s Introduction to the URC/OPC Psalm Proposal
O’er all nations God alone,
Higher than the heavens His throne;
Who is like the Lord Most High,
Gazing down on earth and sky?
By and large, this setting of Psalm 113 will be new to URC and OPC members alike; the tune MONKLAND appears only in the Trinity Psalter and the gray Psalter Hymnal, not the blue Psalter Hymnal, the revised Trinity Hymnal, or even the Book of Psalms for Worship. However, this regal tune, combined with the eloquent praise of Psalm 113, could easily become a new favorite.
This tune is beautiful any way you sing it, but its majestic aura is best brought out in four-part harmony. Look for places where the rise and fall of the musical lines complement the poetry—for example, “From the dust He lifts the poor” in stz. 4 aligns perfectly with the glorious rise in the melody line, echoed by the bass part under “And from ashes those forlorn.” Especially bring out the psalm’s interjections to “Praise the Lord!” or its Hebrew equivalent, “Hallelujah!” As you sing, let Psalm 113A express your own experience of God’s greatness and his particular goodness to you.
Suggested stanzas: All
Source: New versification by the OPC and URCNA Psalter Hymnal Committees; see also Psalm 113 in the Trinity Psalter
Themes for Studying Psalm 113
- Who should praise him? (vv. 1-3)
- Who is like him? (vv. 4-6)
- Whom does he bless? (vv. 7-9)
Seeing Christ in Psalm 113
The psalmist’s exclamation “Who is like the Lord our God?” (v. 5) is due not only to the knowledge that he is “seated on high,” but particularly to the fact that he stoops to look on the heavens and the earth from that immeasurable height (v. 6). The Lord’s condescension (literally, “coming down”—not haughtily but compassionately) is revealed throughout Scripture, and above all in the advent of Jesus Christ.
In her song of praise, Mary rejoiced in this merciful condescension in words reminiscent of Psalm 113 (Luke 1:46-55). The apostle Paul powerfully summarized it in these familiar words from Philippians 2: Jesus, “though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (vv. 6-11). What cause for praise!
Applying Psalm 113
- Who are the Lord’s servants (v. 1, cf. Ps. 116:16)?
- How are you poor and needy before God (v. 7)?
- How might v. 9 apply in contexts besides physical barrenness?
The Psalm is a circle, ending where it began, praising the Lord from its first syllable to its last. May our life-psalm partake of the same character, and never know a break or a conclusion. In an endless circle let us bless the Lord, whose mercies never cease. Let us praise him in youth, and all along our years of strength; and when we bow in the ripeness of abundant age, let us still praise the Lord, who doth not cast off his old servants. Let us not only praise God ourselves, but exhort others to do it; and if we meet with any of the needy who have been enriched, and with the barren who have been made fruitful, let us join with them in extolling the name of him whose mercy endureth forever. Having been ourselves lifted from spiritual beggary and barrenness, let us never forget our former estate or the grace which has visited us, but world without end let us praise the Lord. Hallelujah.
—Charles Spurgeon on Psalm 113:9
West Sayville URC
Long Island, New York
(A PDF version of this post, formatted as a bulletin insert, is available here.)